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corners with stones. A lanyard was fastened to the center, and the net was thrown over an antagonist, who was beaten to death while entangled in its meshes. It is worthy of remark that nothing of this sort has been discovered among the Polynesians or their contemporaries on the coast of America.
The suddenness with which the tradition jumps into the warfare between the descendants of the first king and the "long-eared race" is startling, because no previous reference has been made to such a race on the island. It is hardly possible that the "long-ears" were descended from people who landed with them on the island, for those that came with Hotu-Matua were of the same clan, and it is fair to presume that the same customs obtained among them all. Besides, the legends all make a distinction between the "long-eared" race and the descendants of the first king. The "long-ears" appear to have been a power in the land at an early period in the history of the island, though they were eventually defeated an exterminated by the others.
It is possible that there has been more than one migration of people to the island, and that their traditions have been mingled together, but there can be no reasonable doubt about the progenitors of the present islanders being of the Malayo-Polynesian stock. It is difficult to account for the statement, so frequently repeated throughout the legends, that Hotu-Matua came from the eastward and discovered the land by steering towards the setting sun, because the chart shows no islands in that direction which would answer the description of "Marae-toe-hau."
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