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of injuries inflicted by her husband in a moment of blind rage over some grievance, fancied or real. In this connection it may be mentioned that subsequently this same woman went to nurse Pakomeo, previously mentioned, who was ill at the time. Upon the recovery, so well pleased were they with each other that she abandoned her cruel spouse, remained with Pakomeo, was living with him as his wife at the time of our visit and the arrangement seemed mutually satisfactory.
   The custom of tattooing has fallen off within the last few years and is now rarely or never practised. It is only among the adults, more especially among the older people, that good examples may be found. Unless the inhabitants of other islands, where a standard pattern is adhered to, the Rapa Nuiis seem to have affected no uniform fashion nor limited themselves to any particular style. The custom obtained alike among the male and female members of the community. Generally speaking, the ornamentation was as follows: A narrow band around the upper part of the forehead, at the edge of the roots of the hair, with little balls, each joined to the band by a stem, pendant from it, the whole simulating a coronet; a line around the outer free edge, the helix, and lobe of the ear; a line around the edge of the lips; the neck in its entire circumference, either in straight lines, vertical or oblique, or with the lines wavy; three radiating exclamation marks beneath each ear, common among women at the present day; a girdle about the waist, in broad bands, with an attempt at lace work, or fringe, from which rise heavy lines, at the ends of which, toward the axillae, are fanciful figures resembling faces, with a larger face in the middle of the back; fine lines down the thighs anteriorly; heavy, undulating bands posteriorly, running over the buttocks toward the waist; wavy or straight perpendicular lines, terminating in points, around the logs, and elsewhere.
   The material used in tattooing is made of the soot obtained by burning a plant with a leaf similar to our Indian corn, and called by the natives ti, moistened with the expressed juice of a berry similar to our pokeberry, and called poporo. Pieces of bone, finished like a fine-toothed comb, or fish bones made fast to a short stick, are used to prick the skin by holding in contact with the surface and striking it a brisk blow.
   Before the advent of the missionaries the Rapa Nuiis possessed scant wardrobes. They made a coarse cloth woven of the fibers of the inner bark of the mahuti, Chinese paper mulberry, or of the burau, another fibrous tree, which they wore about the shoulders and loins. This cloth was also used, in the manner of a shield , as a protection in battle against the enemy's spears, which latter was, with the exception of the war club, their principal weapon, the head being made of obsidian, numbers of which may be found on the island. They also made siapu, or tapa, as do the natives of other islands, by beating out the bark and wearing the same as a breechcloth. With the coming of the missionaries civilized clothing was introduced and is now generally worn, comprising coat, shirt and trousers, among the men, and a loose gown of cotton material,

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