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printed or plain, for the women. Shoes are worn on only special occasions of ceremony, as, for example, during our visit. On their heads both sexes alike wear hats, the material of which is either bulrushes or long, slender leaves, torn into narrow strips, braided and then sewn together spirally. In making these they are far behind other islanders, the Tahitians more especially, attributable mainly, however, to the want of proper material rather than to the lack of intelligence.
   Crimes of any sort, but especially the graver ones, are of great rarity, and murder, at the present day, unknown. Petty thieving is common, is considered a venial offense, and the injured party seeks redress by stealing in kind, if possible, but in any event, stealing from the thief. There are no punishments, so called. Mr. Salmon, who is guide, philosopher, and friend to these people, unites in his person (and being a giant in stature, he can well contain them) the duties of referee, arbiter, judge. They entertain the greatest respect for him; evince the utmost affection; look up to him as their master; go to him with all their troubles; refer to him all their disputes and grievances. His word is law, and his decisions final and undisputed.
   There is a schoolhouse in which the people are taught from books translated into Rapa Nui language by the priests formerly here, and most of the natives can read and write. The functions of pedagogue are performed, after a fashion, by Pakomeo, the survivor of the Peruvian captives, who is also a preacher among them and conducts the services at the little church. The form of salutation on meeting is kohomai, "come to me." The reply, koe, which means "thou," you, yourself. In Tahiti, Society Islands, and Rarotonga it is, Ia-ora-na, "may you live in God." In the Samoan group, kalofa, "love to you" and tofa, "may you sleep."
   With regard to the burial rites, it may be stated that no particular respect is shown persons of rank while living; still less do they receive any special funeral ceremonies when dead. All are treated alike in this regard, on the principle, presumably, that death levels all. The period of mourning extends over three days, and the rites are simple enough. Nowadays the service of the church is usually invoked. The body is carried out of the house and removed to some distance, either in the open plain, or to one of the image platforms, or into a cave, where it is exposed to sun and air (incidentally, it may be mentioned, also to predatory rats and cats in a semiwild state, which roam the island in large numbers, the former especially) until either dry, decomposed, or partially devoured. In the caves the remains are then shoved into an out-of-the-way corner and walled in with loose stones. At the platforms they may be laid away under a gigantic prostrate stone image, or placed in an excavation, either in the face or floor of the platform, or simply put in a convenient spot and covered up with stones. On the plains a circular conical cairn, truncated at top, 6 to 8 feet high, and built of loose bowlders, is frequently erected over the remains. Often the bones

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