and different grammatical structure, give evidence
that a mixture of peoples, as voyagers and
residents, took place among those who came to
Easter Island in the olden times, more than five
hundred years ago. But these and other such
details must wait for future opportunities, and I
now proceed to give the interpretations of some of
these inscriptions from Easter Island, keeping as
near to the original texts as possible, thus
accounting for the peculiar phraseology.
The underwritten is a translation close to the
original text of a prayer for general health and
increase of crops, by the priests and a priestess,
or wife of the chief, joining in this petition to
the ancestral spirits :__
"To those who are our Guardians, oh give ear to
us in your temple. You are our protectors. You
are the good spirits of our ancestors. I, and we,
know you as the Chiefs who are the powerful
protectors to these sons of the Sun-chiefs. Ye
gods of strength increase their strength, they
implore ye as the Masters, wearers of the royal
ornament, as the Guardian deities. Yours it is to
give ear, and hear. The Sun-chief's bird that
calls every hour, the Sun-chief and the
Sun-chief's wife, to whom the royal band was
bestowed. This good bird of the Sun-chief's is
our messenger to the ancestors. Hear all
messages to the end, oh excellent Masters, from
these, the sons of the ancestors. Oh! our
protectors, the Sons of the field, the good
Ancestors who are worshipped, your bones are in
the house of stone. You protectors of the house,
of the clan, and of the families of us. At this
terrace is the wife__at this terrace of the Turtle,
where the good Sun is enthroned, and the Ancestors
are gathered, and their sons with them, and where
the Lightning comes. Give us increase. From the
cave vaults let it be Officers of us all you are.
The representative images of the good Vira of the
sea, of the good Sun, of the sacred and good
Turtle, let them all give ear to these requests.
The Masters in their houses, in the Sun, and of
the springs. You are the Inspectors, the Judges.
Good Spirits of the groves, the strong son by Viro
of the Cave; the Wise one, the Watcher, the bird
of the Sun; oh! happy Star of the year; ye
guardian deities, near your sacred stone-pillars,
in the sepulchral labyrinths; strong Controller
of the day; the chief son of his mother; the
Sun-year it is. Master of the termination of the
cycle; in the sacred Sun-temple there is a good
descendant of our dead ancestors, and they who are
their sons, and the wives of the Sun-chiefs. The
Supreme power; the sacred Fire, so good; the
labyrinthine caves of the dead ancestors, and the
twin children of the Sun, give ear to us through
the fleet messengers. Wife of the Master
Defender, at this Turtle terrace grant us this to
be a good year, for thy sons we are. Thou art
Chief, and the Supreme."
The next that we give is the prayer of a woman, a
chief's wife, offered through the priests, who are
interceding for her to the ancestral spirits that
she may have a son.
"By the Sun-controller, the circle on the good
rock near the centre, and its throne of the
gnomon; by the mothers of the sacred ancestors; by
the sacred women who were of these ancestors; by
the family and the clan in their sacred temple; by
the protectors thereof and the Masters; by the
oracle, the sepulchres of the good temple; by the
love for the ancestors we have, and for sacred
things, we, the sons of these ancestors, wearing
the ornament of royal and sacred feathers. Give
increase to this woman; permit her to have a son
of her own blood, thus to increase in her a love
towards you. By this good towards her you will be
good to us all, and do good to all of us. By this
Sepulchre of the Turtle, which so good is; by this
Turtle terrace to its extreme end, where is
deposited the royal and sacred ornament; by the
Sepulchre of the Protecting Spirits, for good are
they, at the centre. For this son prayed for
shall be dedicated and placed on this terrace a
sacred stone among the guardian spirits for this
son, who shall represent the
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